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They have been as venerated and worshipped by humanity as they have been feared and despised. Serpents have always fascinated humanity.

One is that nagas can assume human forms and they have separate geographical habitations. Bibek Debroy, economist and Indologist, while discussing the difference, says that the sarpas and nagas seem to be differentiated in two ways. Similarly, the terms naga and s arpa’ though both are related to the snake, and are used for quite a long time interchangeably, have a difference. Anthropologist Balaji Mundkur points out that while the snake is 'a mere zoological entity', 'serpent opens up vast metaphorical possibilities’. There is a need to emphasise the subtle difference between the snake and the serpent. In between are the various shades of colours present in the hood of the serpent. The first imagery is, of course, related to kundalini and the second, to the Christian theological view of the Hebrew Bible. In one, the serpent is energy, a mysterious energy, related to earth and to human consciousness, and in the other, the serpent is the arch enemy of humanity. Say ‘serpent’ and two conflicting imageries come before our minds. They shape our human age both on the outer and the inner realms. They are now more than our reptilian cousins in the phylogenetic tree. On the fifth day of the monsoon month Srvana, we celebrate Naga Panchami, where we worship serpents. All our deities are associated with the serpent. In India, which has had an unhindered evolution and diversification of natural religion and earth-based spiritual traditions, the snakes have become an integral part of the culture. The farming cultures further observed the fact that the monsoons, which are the life support for agricultural civilisations, also brought out the snakes. The ecological significance of snakes soon became a part of common knowledge. The skin-renewing cycle of the snake now became the symbol of earth-based fertility. When humanity entered the agricultural age, along with the celestial cycles, the cycles of monsoon also became important. So the deep fascination was old when human civilisation was young. Evolutionary psychologists point out that the snakes provided a vital selection pressure in the emergence of modern human species.

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Its ability to renew its skin along with its deadly venom has combined in the snake the symbols of life and death. The venom is only one aspect of the animal. Every human culture has feared the snakes and has equally admired them. They have a primordial relation to humans. The monsoon in India brings out the snakes.